Showing posts with label Book. Show all posts
Showing posts with label Book. Show all posts

8 May 2019

Did the Young Create a New Socialism?


A Review of Liam Young's book "Rise" (2018)

In the political establishment and its media, there is a "baffled air of ignorance surrounding the political engagement and opinions of young people", wrote influential pro-Corbyn Labour Party activist Liam Young in a book last year titled Rise: How Jeremy Corbyn Inspired the Young to Create a New Socialism.

In the 2018 book, the author argues young people have been compelled to get involved in politics because of Conservative-led austerity measures. For such young political campaigners, the motive is personal experience, with each campaigner having their own interest in overcoming student debt, zero-hours contracts and other impacts of government policy on them.

It is tempting to believe the author of Rise, who writes that the vast majority of the young really support Corbyn unflinchingly, even if the statistics in the book seem quite limited. Unfortunately, political apathy (at least when it comes to actually rolling up our sleeves and doing anything) is still prevalent among young people. There is the possibility that many young activists represent little more than a fleeting bubble of students and social media users, whose interest in the Labour Party is chiefly experimental and will pass as quickly as it began.

On the relentless criticism of the Opposition Leader in the media, Young channels the young of the Labour Party when he writes "we were being sold lies by well-known liars". It is indeed a puzzle that the press, supposedly with their finger on the public pulse, are not able to notice their own threadbare credibility and won't try to repair it, even in our times so dominated by the scorns of social media. They seem to know nothing about how normal people think, or what it might take to convince us to agree with them. Lone individual politicians like Corbyn seem to actually have more influence on us than the entire media establishment yapping at his feet, perhaps ever since they shed the last drop of their credibility to support Tony Blair's Iraq War.

One might find a paradox in the author labelling UK mainstream media simultaneously "right-wing" (p. 28) and a "liberal commentariat" (p. 48). However, this choice can be justified if one redefines the reactionary simply as a Macron, the dull yes-man of the reigning liberal state ideology and the hammer of the populists. Whatever worm is picked by the establishment, whether Conservative or Labour, "right" or "left", to oppose the people. Perhaps such a definition helps us also understand why so many apparent supporters of human rights turn out to be NATO tankies and airstrike-supporters willing to brainlessly hurl themselves at the official enemy.

Much-needed points are made in the book regarding the relationship between young political activists and Brexit. The author stated at the time, "There should be no worry within the Labour Party concerning a conflict between its position on Brexit and its support for the young", although flip-flopping on a possible second referendum has occurred anyway since the author wrote those words. The television might want you to think otherwise, but the young were actually much more engaged in support of Corbyn in the 2017 snap general election than they were in the Brexit vote, at least Young's book argues.

Going back a few years, the author notes how young people were betrayed by Nick Clegg after he had successfully mobilised them with his promise to write off student debt. This destroyed his political career, Young claims. It cemented views among the young that politicians are all the same. Corbyn differs from this, and the difference he presents helped rekindle the interest of the young. The pragmatic approach of Miliband is gone, replaced by Corbyn's honest and consistent track record as a dissident.

More than the appeal of his underdog status, Young says Jeremy Corbyn's appeal to 18-24-year-olds rests in his desire to listen. He is receptive and caring, and will ensure the young can decide the policies affecting them rather than accepting the decrees of the "tired establishment". From Corbyn there is no condescension, preaching, or authority. In response one might argue that while such ways are indeed favoured by young people at present, they do not necessarily indicate capable political leadership. Unwillingness so assert authority in the face of numerous challenges and insults far beyond the norm could be considered a weakness, and it is possible that the onslaught of hostility against Corbyn from top individuals within the party is more than most leaders would ever tolerate. Nevertheless, the overwhelmingly gentle approach Corbyn takes clearly strengthens his appeal at least with the younger demographic, and through them he has a strong element ever rushing to his support within the party.

The participation of under-24s in the 2017 election was explained poorly by both the Conservatives and many within Labour, and the author of Rise does not forgive them for it. Explanations included the allegation Corbyn bribed students by offering to abolish their tuition fees and cancel debts, and the claim Corbyn only appealed to the liberal young intelligentsia. Such ideas are refuted by some solid statistics presented by the author. Of particular interest is the finding by Young that genuinely working-class young voters, not necessarily from liberal and student circles at all, are undeniably drawn to Corbyn. His appeal to this demographic has been authentic, or so say the book's figures. Contrastingly, Young describes how the interests of younger generations are only weakly and hastily addressed by the Conservatives and excluded from their policies.

The "tired establishment" Young describes in both the government and the opposition parties resent the youth of the country and the social media they so favour. Young believes we can see this in their attempts to forbid such influences in practice and downplay their significance in their rhetoric. Discussing Momentum, Young asserts the group's social media power intimidated the Conservative Party and prompted ill-advised copycats who have yet to demonstrate any similar reach. It is possible however that tech companies, aligned with the same liberal commentariat rejected by Young, will thwart groups like Momentum in an effort to stall the passions of "populism" in favour of fading authorities. Companies like Facebook have been pushed and shoved to become boring censors on behalf of the state and mainstream media to fulfil a highly reactionary role, muffling dissenting views and shadow-banning many. They are onboard with the same MPs and journalists whose own freedom of speech and immunity from prosecution are abused to demand censorship against other people, bemoaning the smallest squeaks of ordinary citizens at the mercy of their power.

One weakness of the book might lie in its unscientific assertions the Conservative Party's views are "dying out along with their voters". This reference to the old comes across as a poor choice. Where is the study showing a staggeringly greater proportion of 18-24 year olds hold radical or anti-mainstream views now than in any other historical period? It may be that the problem for Labour isn't a specific generation of older people who are still alive to vote, as Young seems to argue. Instead, the age issue may indicate many people turn to the political right after becoming homeowners, parents, high-rate taxpayers, pensioners or some other category the Conservatives invest quite a bit in getting votes from. There has probably always been a correlation between university education, radicalism and youth. There is also possibly a correlation between youth, unemployment and anti-Conservative views, although it is not the task of this book review to provide such a study.

The observations in Liam Young's book do not indicate some hypothetical future where people remain youthfully radical despite aging. It is hard to deny we will inevitably change, as political views do change with age. Saying old people who vote Tory will be "dying out" to be replaced with young Labour voters not only defies the simple fact people age but ignores statistics showing the population is aging. Many people of a highly conservative mindset were potentially quite radical in their youth. The Labour Party may have lost the support of such people to the Conservatives over many years, making it a valueless observation or even a weakness for Labour to be enjoying disproportionate loyalty from the young rather than the old.

Saying old people are a "dying breed" is unhelpful. We must assume we will all age and die. Just because elderly people may pass away sooner does not mean their interests and sensibilities can be dismissed in politics. The case for old people is just as strong and convincing as the case for the young. In fact, any claim of old people dying off entirely as a demographic and being unable to decisively influence future elections is an offensive absurdity, unless the author is professing to have invented some plague.

While one can sound wise by repeating the conventional wisdom that young people are the future and the old need to step aside, one can also sound wise by pointing out that the money to fund our future comes from the old. Old people would be right to feel irritated by young people trying to prematurely declare them dead and boldly assert how all the revenues collected from them may be better spent. We must remember that our country itself was inherited from older generations, including people who are literally dead, and this does not diminish it or our obligations to honour them in any way.

As painful as it is to admit it, there is a risk Labour's youth surge is not as decisive as it seems and could backfire. If we are trading in our support of older people in favour of the young, replacing seasoned supporters with a temporary wave of support from curious teens and early 20s, the surge will be transitory and ultimately fade away. If we fight out a battle between age groups, rather than focusing on common ground and compassion between as many varieties of people as possible, it will be pointlessly destructive.

Despite the subtitle of the book, "How Jeremy Corbyn Inspired the Young to Create a New Socialism", Young does not try to explain what "new socialism" is, beyond "opposition to neoliberalism" and "what the people want". Isn't it supposed to be a completed new ideology or doctrine? Since the first World Social Forum in 2001, the global left has tried and struggled to adopt a consensus-based post-Cold War socialist economic model as a strong and compelling alternative to the neoliberal capitalist monolith. Intellectual effort continues to be expended, but a contender has yet to arise from all of this conversation in utopistics. The Labour Party itself has settled more for a soft capitalist economics best described as the entrepreneurial state, with a focus on reinvigorated state-funded science, renationalisation and rejection of private sector "myths" and propaganda. This is hardly a "new socialism". Hope as we may, we are not yet in a position to pronounce the full return of socialism's name to the ideological and economic prominence it was given by so many during the previous century. It may simply never happen, although this admission should be taken as no praise for the political right.



In Rise, we are told the young were "innovating solutions to the problems we face" (p. 232). Like what? The book has argued convincingly that Labour is the best choice for young people, but it has not done anything to show young people came up with any actual political solutions, let alone a new socialism.

Young's case for reducing the voting age to 16 is sound, but it can be safely assumed that many parents will tell these young adults how to vote and are the main influence on younger voters already. This may seem bad so some, while others may argue that the amplifying effect it would have on the voices of poor families can only be a good thing for a state that has done too little for them.

The conclusion of Young's book is still convincing. Opposition to the supposed political consensus and the mainstream media are common to young people. They do want radically competing visions and parties when going to the ballot box rather than dull, risk-free compromises. Support of anti-establishment left movements by young activists has had a global impact, not because young people are somehow becoming a bigger sector of the population or more confident but because their social media skill has allowed them to punch far above their weight. There are parallels between Corbyn in the UK and Bernie Sanders in the US, with both of their campaigns alive with power and enthusiasm largely because of the internet.

It is worth finishing by pointing out a "new socialism" as some formal ideology is hardly even necessary in the long term. What we have now is unsustainable. Neoliberalism is a failure. This version of capitalism has unfortunately been a fountain of crisis, poverty and the tired Thatcherite refrain since the 1980s that we have no alternative. That is the only reason anyone needs to hear Corbyn out.

Harry Bentham


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16 February 2018

Mont Order Questions and Google Searches Answered by L'Ordre (@LOrdreNet)


14/02/2018, 20:45

The following are emailed questions and Google searches by internet users trying to find out more about the Mont Order group. Now you get the answers from L'Ordre (using the handle @LOrdreNet on Twitter), a close friend of the Mont Order group. The following answers were jotted down here in the United Kingdom on Wednesday evening, aiming to satisfy your curiosity about the Mont Order once and for all.

Google: "mont order"

The Mont Order has a couple of different meanings. The first is the older one, referring to an alleged group from the dawn of time that supposedly knew the future. Conspiracy theorists have posted quite a few bits of sensational information about that group. I don't know anything more about it than they do, but it is interesting. The second meaning of the Mont Order's name is the group I've been active in since a small cooperative publishing effort I tried in 2013. So the digital group is maybe only 5 years old and quite small. It convened for the first time via online video conference in February 2015, that's 3 years ago. Since that time it has expanded quite a lot on social media and has strong relationship to a number of alternate media websites where we hope to influence world opinion. It is done out of hope. I hope we can create effective contributions to the dissident sphere in the US, UK and other Western countries and have a constructive impact on popular opinion, particularly skepticism with regard to the state and its narratives. One of the best descriptions of the Mont Order would be that it is a product and information sharing society. As creators, we share our products. As readers and analysts, we share information.

Google: "mont order society"

Yes, sometimes the Mont Order is referred to as the Mont Order society. Of course, that isn't some kind of longer official name of the group. It is a good description, though. As I said, we are a product and information sharing society. We are like a "society" or "association", but I view it all more as a list of contacts. I hope we can all be closely aligned, but in practice that is not always the case. I do believe that whatever collective sharing of stories does occur through the shared accounts, whether on Twitter or elsewhere, has a definite positive impacts on our collective reach, influence and credibility. Such activity has only grown so far, although I am pessimistic about the long-term prospects of an association being gathered and run on social media. You might say it is the norm now for societies to digitize themselves and become online forums, but I think something more enduring is needed. For the foreseeable future, our "society" will continue to survive by dispersing its influence through several independent media outlets, despite growing pressure on such outlets by hostile governments and corporations seeking dominance in the information space. I hope we and our friends win on this information front, but history often has other plans than what we desire. I am constantly thinking about other fronts that can be used to meet the needs of dissidents but it is far too early to talk about them and no-one else is yet talking about them, either.

Google: "mont order secret society"



Sure, some online work-spaces of the Mont Order are locked down for members only. The group itself is clearly not secret, so the description of "secret society" would seem to be inaccurate, unless there is another group using our name that does not reveal itself.

"Learn"

You can learn all you need to about the Mont Order by using the subscription links available and reading information pages held at the Mont unofficial information site lordre.net and sympathetic websites. Also just search using Google to see if your query has already been answered.

"I subscribe to the Facebook group and read the articles as they are published. Would like to understand more about Mont Order and it's (sic) people"

There is really not much more to show. We do have work-spaces for members only, but you would need to be a member to see them. The subject matter of the Mont Order is obscure for most people. The only significant barrier to learning about us is not knowing we exist in the first place. Once you break that barrier, you can pretty easily find everything you want to find.

"I’m someone whose (sic) very intrigued by your work! And i would like to learn more if you would grant me the opportunity"

To really learn more, the best way would be to just join the Order. A Mont Order online course at openlearning.com even exists for this purpose. Following the whole process would not only allow you to really learn who we are and what we do, but also allow you to influence us and help decide the course of our actions. We are very open to anyone who can demonstrate a keen ability to decipher world events, with particular interest in politics and technology. But to be accepted as a member, you really need to have some product or privilege you want to share with us. That is really what glues the group together. If you have a book or a blog that aligns with ours, that is absolutely what we are looking for.
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7 February 2018

#Book review: The Amant Chronicles (#scifi by @brunnabendmj)


The Amant Chronicles, authored 2017 by M. J. Brunnabend, comprises an enthralling science fiction tale adapted well to the needs of die-hard fans of the genre. The book even stands out as being among the very best independently authored works of its genre.

Among the characters, Amant Ducet is an alien-human hybrid, whose adventure takes place centuries in the future. Human girl Jennifer Winston's abduction creates the background for a story filled with thrills, featuring interstellar intrigue, spies, and conflict. Action and mystery await.

Enchanting romance is also added to this high-velocity space opera story. Strong female characters dominate the plot, and mystery drives readers on desperate to know what happens next.


Independent publisher Maquis Books - now named Harry's Bookshelf - placed The Amant Chronicles on its shelves in January, describing the book as "magic" on 27 January.

Clubof.info's score: ★★★★★★★★☆ 9/10

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9 August 2016

The Homebrew Industrial Revolution

The Blog


The following are selections from the foremost global transhumanist publication H+ Magazine's review of Kevin Carson's book, The Homebrew Industrial Revolution (2010).


If you don't have time to read books or even reviews, at least read these few observations.

With the technology of individual creativity expanding constantly, the analysis goes, “increasing competition, easy diffusion of new technology and technique, and increasing transparency of cost structure will – between them – arbitrage the rate of profit to virtually zero and squeeze artificial scarcity rents” (p. 346)...

“The worst nightmare of the corporate dinosaurs”, Carson writes of old-fashioned mass-production-based and propertied industries, is that “the imagination might take a walk” (p. 311). Skilled creators could find the courage to declare independence from big brands...

But “as the system approaches its limits of sustainability”, “libertarian and decentralist technologies and organizational forms” are destined to “break out of their state capitalist integument and become the building blocks of a fundamentally different society” (p. 111-112)...

The decentralization brought by computers has meant “the minimum capital outlay for entering most of the entertainment and information industry has fallen to a few thousand dollars at most, and the marginal cost of reproduction is zero” (p. 199).

If the “transferrability” of individual creativity and peer production “to the realm of physical production” from the “immaterial realm” is a valid observation (p. 204-227), then the economic singularity means one thing clear. “Knowledge is free” shall become “everything is free”.

Abolish artificial scarcity, intellectual property, mandatory high overhead and other measures used by states to enforce the privileges of monopoly capitalism, the author tells us (p. 168-170). This way, a more humane world-economy can be engineered, oriented to benefit people and local communities foremost. Everyone in the world may get to work fewer hours while enjoying an improved quality of life, and we can prevent a bleak future in which millions of people are sacrificed to technological unemployment on the altar of profit.

Inspired? Go and read the full review by Harry J. Bentham at H+ Magazine


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26 April 2016

"Liberation technologies" to come?

The Blog


The following video is narrated by Harry J. Bentham, author of Catalyst: A Techno-Liberation Thesis (2013), using the introduction from that book as a taster of the audio version of the book in production.


As the book opens, "The gravest danger to hegemony and oppression lies at the transformational crossroads of liberation and technology".

In the book, the version of futurism used by the author to influence readers at the Beliefnet website's L'Ordre blog is presented in detail. Watch the clip below to get an idea of what it's all about.



Writing on the planned audio book release at Beliefnet, the author explained the grand vision for advanced technologies hidden in that short book:
I think new industrial refining and manufacturing technologies will emerge with the intent to keep certain (western) countries in economic favor. But these are going to become small enough (synthetic organisms, micromanufacturing devices, additive manufacturing machines, nano-factories) to be shared quickly with the world’s poorer countries, allowing the global poor to develop faster, achieve their aspirations and settle their score with the rich and exploitative countries.
This "techno-political" standpoint is also the main influence on The clubof.info Blog, which focuses on global injustices and the power of technology to change power relations for the better.


The clubof.info Blog

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22 April 2016

Audio book of "Catalyst" coming?

The Blog


The Catalyst thesis this blog is based on may be coming in audio form soon.


As announced at a post to the L'Ordre blog on Beliefnet, "I do indeed plan to produce an audio book version of it once I get the time, narrated in my own voice of course" (Harry J. Bentham, author).

Catalyst: A Techno-Liberation Thesis is a short educational futurist book from 2013 about how to use technology to diminish monopolies of wealth and power, and liberate millions of people from poverty-stricken, economically sanctioned or oppressed regions in which they were born. The book can currently be ordered in print or, if you love your Kindle e-reader, downloaded over Amazon.

According to Catalyst, extremely consequentially technologies involved in manufacturing will continue to get smaller, and eventually the act of one person stealing single objects like synthetic life-forms or items of micro-manufacturing atomically precise manufacturing (nanotech) equipment will be able to change the entire balance of power between countries and regions of the world.

This is a good thing, Catalyst theorized quite radically, because it will undo the global exploitation perpetrated by the few high-tech western countries against large poor regions of Africa, Asia and South America.


The clubof.info Blog

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8 April 2016

"Visions" (Lifeboat Foundation, 2015)

The Blog


Prior to this blog's Harry J. Bentham review of the Lifeboat Foundation book Prospects for Human Survival, a review went up at h+ Magazine of an additional Lifeboat book called Visions of the Future.


Both books were published in 2015. Whereas Visions brings together many different futurist authors' works into a single book, Prospects was the sole work of mathematician Willard Wells. Prospects focused mainly on the idea of existential risks rather than future prosperity.

In the March 31 review of Visions at leading transhumanist publication h+ Magazine, the verdict given is positive, expressing that it "belongs on the bookshelves of anyone trying to get acquainted with what futurism, and more so the Lifeboat Foundation, are about".

Great attention goes to Metcalfe's Enernet theory already mentioned in earlier posts. Of this, the h+ Magazine review states:
Jose Cordeiro‘s essay contribution to the book draws attention to the idea of the Enernet, which has been of great interest to me. Ethernet creator Robert Metcalfe’s idea, the Enernet would be part of the “Energularity”, a “global energy network” that would dispense free energy in much the way the internet dispenses free information today. It would, Cordeiro predicts, “positively transform humanity by increasing the global standard of living and connecting everybody around the planet” (p. 596). My own prediction is that providing free energy from distributed sources would be enormously empowering to impoverished communities and isolated, poor countries.
Despite this, various technological advances in energy storage and a revolution in manufacturing may need to occur to really produce such empowering results, the review speculates.


The clubof.info Blog

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5 April 2016

Prospects for Human Survival (review)

Harry J. Bentham at the Blog


As a mathematician, Willard Wells provides much of his thought in probabilities as in his other book, Apocalypse When?, in Prospects for Human Survival. As scientifically valid as it may seem, there is reason to be skeptical of such an approach. It is hard to account for the proliferation of unknowns using probabilities based on current data.


No study of existing firepower in 1943 or 1944 would have told you that bombs would be able to blow up entire cities in a single blast by 1945. The humanity-killing forces of the future will be equally sudden and unexpected. They may suddenly emerge and destroy us all tomorrow, or they may never emerge. They could be developed in secrecy, as the Manhattan Project was, making any predictions based on what we do know unhelpful. Often, such things impose themselves on civilization without any omens, invented and used recklessly before they are even known to be dangerous even to the wisest and most skilled thinkers.

In the domain of atomically precise manufacturing (APM) or nanotechnology (nanotech) as it is commonly called, Wells correctly predicts new means of assassination (p. 67-69) by programming tiny robots to kill with poison. Remarkably, he then fails to acknowledge that governments would be the biggest abusers of such technology, instead arguing that giving even more authoritarian powers and invasive surveillance technologies to states (p. 91-92) is the only solution to such threats.

Consider the behavior of governments in the modern day. Although it is not law, they seem bound by an instruction to seek out, possess and use to maximum lethality and invasiveness any technology they find. They did this with the internet. No-one who made the internet or smart phones possible saw them as a way of having a bug or a camera installed in everyone's home, a way of quickly judging who to detain or assassinate to protect a regime. But governments still managed to make this nightmare possible.

The "grey goo" ecophagy (ecosphere-eating) nanotech disaster scenario presented by Robert A. Freitas is given some attention by Wells (p. 69). This is the scenario in which microscopic robots are capable of reproducing independently using whatever matter they encounter, and proceed to "eat" the world - or more specifically the biosphere, bringing an end to life as we know it on Earth. He argues, correctly, that this danger exists (albeit extremely unlikely) but that it cannot be averted by any ban on nanotech. Such a ban might only encourage more dangerous activities to be undertaken covertly, without sufficient review or intervention by the scientific community.

Wells asserts that there must be regulation of emerging nanotechnology to prevent or detect early the formation of such a disaster. This position in itself can be rejected for the same reasons as the hypothetical ban. Heavy regulation would only have the same result of pushing risk-prone entrepreneurs to working covertly, thus the danger of "irresponsible development" proliferates exactly as it would under the nose of any government ban. More probably, having maximum freedom coupled with transparency in the development of nanotech would be the safest route, as this way everything may be seen and the "good guys" can create defenses in time, as Wells encourages.

The best defense against runaway nanotechnology may be the fact that there is no rationale for someone in search of profit to produce self-replicating robots, as Wells himself points out:

"No sane robot manufacturer working for profit would make a self-replicant on their own because their market vanishes the moment their customers start giving away surplus units (just as people give away surplus kittens)." (p. 70)

So there is no reason for corporations to make the "grey goo" creating robots, at least when we look at it as a problem of self-replicating machines. It is perhaps possible, though, that some tiny refining or mining robots could uncontrollably malfunction and begin mining or cutting up everything they come into contact with, in a belief they are collecting minerals. If they had been deployed on a large scale by a mining company to process tons of ore, they might not need the ability to replicate in order to cause massive destruction in the surrounding environment.

Wells repeatedly imagines "terrorists" being the ultimate agents behind any possible technological threat emerging in the future, but often this seems close-minded or ignores far more obvious culprits. He writes, "Terrorists want self-replicators; legitimate users want factories making factories". This is based on the assumption that "legitimate" means commercially-minded, and anything else must be irrational terrorism. However, what of state agencies? The most powerful scientific end engineering corps today, those making the greatest strides in technology and paving the way for the corporations, are not profit-hungry corporations but state agencies. Self-replicators would almost certainly be needed in space colonization, so NASA (not ISIS) are the most likely ones to place an order for self-replicating robots.

Genetic engineering and its more advanced cousin, synthetic biology, could present similar threats of consumption or infestation of the environment. Wells offers a fascinating hypothetical scenario in which some type of manmade infestation (whether biological or technological) causes the destruction of vital marine ecosystems and destroys more than half the world's oxygen supply (p. 74-78). Wells postulates "conspirators" might seek to do this intentionally. It is such a specific event that an accident seems unlikely to cause it. However, this belief in exceedingly nasty and yet highly capable inventors ought to be rejected. It is not even clear how any terrorist would benefit from doing this. No extremist ideology exists, or has existed, that would want to destroy the world's oceans and make everyone sluggish through lack of oxygen, so it seems strange to theorize about this scenario at all.

Much like the above unlikely scenario is the "mad scientist" germ attack hypothesis, which is hardly valid from any historical perspective. The idea holds that a "mad scientist" might plot to destroy humanity by engineering a virus (p. 79). However, there is no real-life example of an evil scientist of the kind found in movies and comic books, so it does not make sense to ever expect there to be any in the future.

Within Prospects for Human Survival, little attention is given to biological threats. Biological agents have been intentionally designed to destroy entire continents' food supplies, and could be a very real threat to human survival if ever used, even coming back to wipe out the side that deployed the weapon in the first place. J. Craig Venter's discovery of how to artificially synthesize entire new genomes and invent and patent new living organisms is possibly the most consequential discovery of the century, and is not mentioned at all.

Wells' attitude towards surviving nuclear war and disaster seems ill considered. The talk of preserving humanity's seed using underground survival bunkers stocked with plenty of women for breeding purposes is something right out of Dr Strangelove. Wells argues that it doesn't matter if the wealthiest one percent (likely the ones who started the war) are the only ones who get to escape into these bunkers.

The political rationale for expenditures to save humanity's genetic future in the first place is not shared by Wells. Who told him anyone wants to save humanity? Most people actually have no interest in it, and would only be concerned by the more unpleasant scenarios in which they would personally undergo pain (e.g. shredded by a swarm of malfunctioning nanorobots). Couples voluntarily exterminate their genetic future all the time using contraceptives, and for worry over finance and the world's overpopulation. Wells (and for that matter Steven Hawking, who also comments that humanity must avoid extinction) have offered no argument for why human genes are special enough to be worth saving. For most people, whether humanity endures as a species is just irrelevant, and Prospects for Human Survival fails to appeal against their philosophy.

Although I concur with Wells on a number of issues about science, I disagree with many of the book's recommendations and fail to see the rationale behind others. Although there is no good reason to fear the development of artificial intelligence at this stage, Wells' kind of authoritarian artificial intelligence appointed to watch over and farm humanity for its safety is not enticing and seems dystopian (p. 91-92).

Futurism should not be about making excuses for concentrated authority, controlled scarcity, and hubs of control and supervision. We should be making excuses for total equality, total abundance, total freedom, and humanity's ultimate achievement of technological adulthood. If humanity is "irresponsible", it should not be treated like a group of children, but raised to adulthood, even at grave risk.


Harry J. Bentham

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18 March 2016

Existential risks don't matter to politics

The Blog


Current political science and ideology concentrates on the liberties of the individual, therefore lacks any and all theoretical grounds to bother opposing "existential risks" to human progeny or civilization, a blog post asserts.


This view, based on an unpublished review of a Lifeboat Foundation book, appears in a Beliefnet post. The argument goes that there is a lack of support in existing political theory for the pleas of Stephen Hawking, the Lifeboat Foundation boards, and countless other futurists and scientists who say space colonization should be pursued to ensure the perpetuation of the species.

No one in modern politics will be moved by the notion of safeguarding human posterity. In fact, most governments and political movements do not care for the long-term survival of humankind and will never invest any effort in it as their priorities are very clearly elsewhere:
[worrying about posterity] it is contrary to existing political norms. The prevailing liberal, centrist, libertarian and even socialist philosophies in the west today mainly focus on the rights, pleasures, and just treatment of individuals. Where they are concerned, it doesn’t actually matter if no humans exist a couple of centuries from now, as long as people didn’t die painfully.
To put it more consequentially, this means no electable politician or political scientist in the west would be swayed by negative-minded futurist arguments about saving humans from existential risks. Basically, the idea of posterity - of saving future generations to inhabit the world or even other worlds beyond - is completely unheard of to politicians and social science experts and cannot be expected to impress them.

Calling this problem a "gap on all our bookshelves", where there is simply no valid political theory and a lack of literature about why to save civilization or ensure posterity, the blog repeats its earlier value judgment that global injustice is ultimately worse than extinction in any binary choice between the two.

Maybe the political science is on the right track. If the current social system is unjust, efforts to save civilization are only about saving injustice.


The clubof.info Blog

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8 March 2016

The Venus Project and transhumanism

The Blog


Somewhat connecting the issues talked about by the Venus Project and transhumanists, a recent issue of TVP Magazine features an eBook mentioning longevity and resource abundance to be achieved by technology.


Authored by TVP Magazine project manager Tio, an infographic-style ebook goes over a lengthy TVP-inspired account of the history of economics. It then makes the case for a technological paradise without any of the problems of war brought about by scarcity, trade and currency.

Interestingly, the free eBook, titled The Money Game and Beyond, mentions some issues important to transhumanist and futurist authors, including resource abundance and longevity achieved through science and technology. While praising the work of current developers, activists and movements towards open source solutions and decentralized governance and production, the book laments a lack of overall "design" behind such goals.

In its summary, the TVP ebook argues it would be a myth to say breakthroughs in medical science are radically extending human lifespans. In reality, "modern medicine" is simply extending lives in ways that it did not have the opportunity to do in the past, the book says. As such, the book concludes, "defeating aging will not remove poverty, wars, corruption and the like, but retiring trade (the money game) will certainly allow enormously more research on curing aging, along with solving most of the world's problem". This is part of a larger criticism of other existing scientific and political movements as simply treating "symptoms" of an ailing society rather than providing real cures targeting the fundamental causes of such ailments.

The goal of the Venus Project, mostly the work of futurist Jacque Fresco, has been to design a specific alternative society, including by constructing entire new circular cities.


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26 January 2016

Sanders biography recommended

The Blog


Thomas Knapp, head of the Garrison Center and a member of the small Mont Order* from where this blog makes many reports, recommends a major biographical book on US Democratic Presidential candidate Bernie Sanders.


Knapp posted the recommendation on his KN@PPSTER blog on Wednesday, including a link the Amazon purchase page.

Bernie, authored by Darcy Richardson who is a friend of Thomas Knapp, is an immense 400-page work. Knapp encourages followers of Sanders and of the US Presidential race in general to read the book, because "You think you know Bernie Sanders, because you've half-attentively followed the Democratic presidential horse race. But you probably don't know Bernie Sanders at all."

He acknowledges, however, that the biography is only likely to reinforce whatever people have thought about Sanders, whether good or bad. This particular book stands out from other works relating to Sanders, due to its length and its detail.

* The Mont Order itself does not actually embrace any political figure, as its code requires it to only support critiques and narratives in the media rather than any electoral platform


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16 June 2015

The Internet counters American power

The Blog


Glenn Greenwald's 2014 book No Place to Hide notes that the Internet counters American power, which is why the US government desperately tries to control it.


A key motivation of the US government's attempts to control the Internet by collecting everyone's data is a fear that the Internet can become a threat to American power. From Greenwald's book:
The Internet has long been heralded as an unprecedented instrument of democratization and liberalization, even emancipation. But in the eyes of the US government, this global network and other types of communications technology threaten to undermine American power. Viewed from this perspective, the NSA’s ambition to “collect it all” at last becomes coherent. It is vital that the NSA monitor all parts of the Internet and any other means of communication, so that none can escape US government control.
The L'Ordre blog at Beliefnet concurred with Greenwald's analysis, stating that "As I have always argued, the US government is intent on stifling innovation and stifling freedom, subverting and sabotaging the technologies that could have offered these gifts to mankind."

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6 March 2015

Russell Brand’s #Revolution

Robert Kirchner


Russell Brand's popular book, Revolution

We’ll get to the book in a bit, but first I have to say a few things about the phenomenon of Russell Brand himself. Frankly, I’m a bit worried for Russell Brand. He has shown tremendous personal courage in recent years, transforming himself from a bad-boy British comedian/celebrity, whose comedy revolved around his own dionysian excesses of sex, drugs and odd fashion sense, into a prominent voice for radical change, a razor-sharp critic of the media Spectacle [1] he is part of, and of the ruling class interests that this Spectacle serves. He is in recovery from his addictions, one day at a time, and he speaks with personal authority against the uselessly punitive War on Drugs in the UK and US. He has been able to use his celebrity status to penetrate territory where radicals have long been denied entry: popular TV talk shows in Britain and the US, not only putting forth radical leftist political perspectives, reaching millions of viewers, but also exposing the prevailing vapid discourse of these forums and of the other glitterati personalities who inhabit them.

In 2013, he was interviewed by Jeremy Paxman, an attack-dog pundit of the BBC: Brand not only called for massive redistribution of wealth, and cheerfully admitted that he doesn’t vote; he rebuked Paxman and the political class for pretending that voting makes a difference. The initially sneering Paxman was reduced to whimpering lame protestations. Brand went on to start “The Trews” (a portmanteau of “true news”), a regular on-going Youtube series in which he interviews radical thinkers on a range of current political and social issues. And now he has written a book, Revolution.[2]

Well, the Spectacle, and its ruling class owners, do not suffer such public challenges gladly. The Observer’s Nick Cohen, for example, dismissed Revolution as “atrocious: long-winded, confused and smug; filled with references to books Brand has half read and thinkers he has half understood.” Their knives are now out for Russell Brand, waiting for a misstep. Given Brand’s volatile personality (he has been diagnosed with attention deficit and bipolar disorders), it is a testimony to the strength of his addiction recovery work (or, as he would probably say, to the help of his Higher Power) that he hasn’t, under this kind of pressure, self-destructed already. Meanwhile, we anarchists find ourselves in a rather awkward position: we’ve been offering serious critiques of capitalism and state violence since forever, but the first person in decades to reach a mass audience with such critiques, including many young people, is this charismatic bad-boy celebrity, Russell Brand. We don’t do charisma.

Moreover, Brand is not a systematic ideologue. His political theory remains somewhat inchoate. There are clearly some things he is against (gross political and financial inequality, consumerism, immigrant-bashing), and some things he is for (real democracy, non-violence, sane environmental policy). But readers of Revolution expecting to find therein a comprehensive blueprint for a new society, with step-by-step instructions on how to get there, will, like Nick Cohen, be disappointed. (Though anarchists should not be ruffled by this: on the contrary, we have long eschewed top-down political programs in favour of bottom-up emergence of democratic solutions.) But what will Brand call for next, and will we be able to agree with him, on either substance or strategy? Many are urging him to stand for Parliament or Mayor of London, some out of sincere admiration, others in the hope that he’ll get buried in the quagmire of electoral politics, and that will put an end to his whinging about social problems. Given his (self-acknowledged) predilection for attention-getting behaviour, this may be a difficult temptation for Brand to resist.

This brings us now to what may be the central question for followers of the C4SS website: is Brand, in fact, an anarchist? What he says is,
I don’t know much about anarchism, I only know about anarchy from graffiti, the Sex Pistols, and as a kind of slur or reprimand from my mum: “Is that what you want? It’d be anarchy!” (pp. 74-75)
But this occurs as the lead-in to an interview with the noted anarchist anthropologist David Graeber, whom Brand approvingly cites for his ideas on debt cancellation.
Well, according to David Graeber, there’s more to anarchy than not tidying your bedroom, spitting, and having a Mohican. In fact, it isn’t defiantly disorderly at all; it is society that has no centralized power…. David as an anarchist is opposed to centralized power in any form. He believes that people should be entrusted and empowered, that given the opportunity, released from the chains of authority and the spell of a corrupting media, we will form fair and functioning systems; they may not be perfect, but remember, we’re not competing with perfection, we’re competing with corruption, inequality, and destruction…. I asked him what he envisaged … “My dream [said Graeber] is to create a thousand autonomous institutions that can gradually take over the business of organizing everyday life, pretty much ignoring the authorities, until gradually the whole apparatus of state comes to seem silly, unnecessary, a bunch of buffoons useful for entertainment perhaps, but no one we have to take seriously.” I like the idea of creating autonomous organizations to perform necessary social functions that are not motivated by profit. This along with the principles of equality, nonviolence, and ecological responsibility are necessary pillars of Revolution. (pp. 75-81)
I think this passage, combined with his public anti-voting stance, is sufficient to identify Brand as, at the very least, anarchist-friendly. And he refers back to Graeber’s anarchism, repeatedly and with approbation, through the rest of the book. Moreover, later in the book (ch. 27, 30), he quotes Noam Chomsky at length, another anarchist public intellectual, regarding US foreign policy. He also seems to recognise that M.K. Gandhi was essentially anarchist, in his tactics if not his nationalist goals. But most tellingly, Brand is aware of the anarchist organizational principles [3] underlying Alcoholics Anonymous and its various 12-step fellowship offspring, to which he (presumably) owes his own recovery from addiction.[4] In ch. 32, he characterizes Alcoholics Anonymous as “a successful, worldwide, leaderless, anarchist collective with millions of members” (emphasis mine).

This does not keep Brand from calling, intermittently, for statist solutions to social problems. He’s in favour of tighter laws against greenhouse gas emissions and other forms of environmental degradation; a better financed National Health Service (NHS) and other health and welfare benefits for vulnerable members of society; getting corporate money out of politics; more rigorous tax enforcement against big corporations; and many other things that statist leftists typically call for. But so have many avowed anarchists, from Proudhon to Chomsky, as interim measures to deal with particularly egregious forms of suffering and injustice, without abandoning the ultimate goal of a stateless society. (Personally, I don’t believe that working for statist policy reform is a fruitful strategy, even in the interim, but other anarchists may disagree.) Even within C4SS.org, the point has repeatedly been made that, in the face of massive upwardredistributions of wealth through state-enforced monopolies and rents, anarchists should hardly be focussing their ire on NHS and the few remaining “welfare-state” institutions and policies which redistribute small amounts of wealth in the opposite direction.

In Brand’s case, though, I suspect that this mixture of anarchist and statist positions is merely due to a failure to think it through and recognise their incompatibility. Brand writes with passion, often based on personal experience, in a style that is sometimes funny (as one would expect from a professional comedian), and sometimes movingly poetic, particularly in his descriptions of the underclass society he grew up in. Which is to say that Brand is clearly more of a poet than a philosopher: to paraphrase Emerson, Brand’s mind is not hobgoblinned by ideological consistency, foolish or otherwise. But on the whole, the various solutions Brand proposes through the course of the book are overwhelmingly anarchist in spirit, including relocalization of the food system, abolition of personal titles (Dr., Lord, Mr. President, etc.), nonviolence (on this point he is consistent)[5], promotion of worker cooperative businesses, and a general disposition to engage with people in democratic discussion and see what emerges.

So, the book is called Revolution. What kind of revolution, then, does Brand have in mind? Robert Colville of The Daily Telegraph sneered that Brand “has not even the faintest fragment of an inkling of how his Revolution will come about” and “[a]s for how things would work afterwards, don’t ask.” I think though, that the mystification is Colville’s, not Brand’s; it stems from Colville’s obvious (professionally obligatory) ideological hostility to Brand, and, more interestingly, from his rather outdated (though still widely shared) conventional understanding of what a revolution is – i.e. simply a popularly supported coup d’état: the old regime falls (peacefully or violently) and a new regime assumes power, enacting some program of change. But this has never been the anarchist understanding of revolution, and it is not Brand’s either. For anarchists,revolution is not a single cataclysmic political event, but an ongoing social process of “building the new society in the shell of the old”, or as Gandhi put it more succinctly, “be[ing] the change you want to see in the world”.

Brand takes this a step farther — and here he may part company from some “ni-Dieu-ni-maîtres” anarchists, not to mention completely befuddling establishment critics like Colville. For Brand insists that we cannot “be the change” without undergoing a personal spiritual awakening that puts us in relationship with a loving Higher Power. As Brand says, “I know society can change, because look at how I’ve changed,” from fame-besotted heroin addict to activist. And that change, according to the 12-step program in all its incarnations, requires “a decision to turn one’s life and one’s will over to to the care of God as we understood God” (Step 3). What distinguishes this position from Evangelical Christianity (or various other forms of fundamentalist religion) is the eschewal of dogmatism: as millions of recovered alcoholics and other addicts have found, it is sufficient to trust in a “Power greater than oneself” — however that is conceived. That won’t win over militant atheists like Richard Dawkins, (whom Brand pokes fun at throughout Revolution), but it should reassure the rest of us that Brand does not aspire to become a new Jerry Falwell.

Indeed, Brand is nothing if not eclectic in his spirituality: he describes a number of religious experiences in Revolution, from Kundalini Yoga and Transcendental Meditation to an altar call in an Eritrean church. He shows an almost indiscriminate openness towards unconventional forms of spirituality, just as he sometimes seems to fall for any sort of anti-establishment political argument. But auto-didacts like Brand come by their intellectual quirkiness honestly; and “quirkiness” is, of course, a purely subjective judgement. So, the reader may be inspired or put off by Brand’s exploration of religion. But it should be understood that, for Brand, this spiritual openness to change is precisely how the Revolution starts.

Notes


[1] I’m using “Spectacle” in the sense of Guy Debord and the Situationists, i.e. capitalism’s tendency to replace authentic social relations with objects, such as consumer products and celebrities. Brand, by the way, devotes chapter 15 of Revolutionto Situationism, so he’s well aware of this phenomenon.

[2] This is not Brand’s first book. He has written two autobiographical books, called My Booky-Wook, and Booky-Wook 2.

[3] For discussion of the classic anarcho-communist Pyotr Alexeyevich Kropotkin’s influence on Bill W., the co-founder of AA, see http://www.scribd.com/doc/38398959/Benign-Anarchy-Voluntary-association-mutual-aid-and-Alcoholics-Anonymous.

[4] Brand has to be slightly cagey on this point, due to Tradition 11, which says, inter alia, “we need always maintain personal anonymity at the level of press, radio and films”. That is, one doesn’t “out” oneself or one another as members, not merely out of respect for confidentiality, but also so that the fellowship doesn’t come to be publically associated with particular high-profile personalities. Brand merely says that he’s part of an “abstinence-based recovery” program and fellowship; he doesn’t identify it as Alcoholics Anonymous, Narcotics Anonymous, or any 12-step group. I should add that my inference that it is a 12-step fellowship is merely an assumption on my part, based on no personal acquaintance with Brand.

[5] As I never tire of pointing out to my fellow Quakers, the logical conclusion of nonviolence is anarchism; one can’t have a state without violence.
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9 January 2015

Review: Death on Taurus by J. M. Porup

. @hjbentham. @toholdaquill. #sciencefiction. #book. #review.


Another excellent and striking contribution to the genre by J. M. Porup.

Along with Dreams Must Die, this is an excellent book to start with for any reader new to J. M. Porup's sci fi. This epic story won't disappoint, and the only way you can discover this for yourself is to download.

From the book description on Amazon:
On Taurus, there's only one good way to die. 
On the bullfighting planet of Taurus, in the far distant future, a genetically engineered race of half-man, half-bull stages ritual blood sacrifices to the gods—human viewers light-years away. Vizzer, the high priest who presides over the daily slaughter, loathes the fights and wants to end them. 
When news arrives that the humans have destroyed themselves in an interstellar civil war, he deposes the king and outlaws the fights. But not all the humans are dead. Carlos the Creator lies in stasis on Taurus itself. Vizzer comes face to face with an enraged and ancient god. And in so doing, he must also confront the truth of his own savage nature.
By Harry J. Bentham - More articles by Harry J. Bentham

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Review: Dreams Must Die by J. M. Porup

. @hjbentham. @toholdaquill. #sciencefiction. #book. #review.


All of J. M. Porup's science fiction is pioneering and valuable literature, and this is my perspective as a science fiction story contributor myself.

In particular, I find the narrative voice present throughout Porup's work to be gripping and more stimulating in a way that would appeal to a vaster readership than mine. I discovered this mainly through Dreams Must Die and I encourage readers to download the book as a starting point to reading further sublime works by the author. I hope to be blogging more thoughts on it.

From the book description on Amazon:
The time for dreaming is over. 
Jimmy Shade kills dreams. It’s his job. As a member of the elite Dream Police, he defends the Collective against that poisonous nocturnal ooze. 
But when Shade gets infected with a dream, he finds himself on the run from his former colleagues. He must choose between his love for the Collective--and the dream he cannot live without.
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5 December 2014

Make Your Own Headlines

. #book. #@hjbentham. #publishing. #epublishing. #emarketing. #marketing. #SEO.


Book Recommendation: Harry J. Bentham, Make Your Own Headlines, Shock Waves and Markets in Six Months


From Amazon:

Successful internet columnist Harry J. Bentham reveals the secret of how to go from being an ignored troll to an international headline... in just six months!

This is a detailed and realistic plan, divided into 5 succinct and achievable "phases" that anyone can accomplish with a keyboard and an internet connection. Bentham's manual is a must-read, if you feel it is time to quickly gather an online readership and make yourself known.


To feature your book via all four of our newsletters, or to find more information about our promotional services, view our moderately priced options available at Maquis Books.

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Word of Other Worlds Possible

. #book. #@hjbentham. #politics. #progress. #technology. #change.


Book Recommendation: Harry J. Bentham, Word of Other Worlds Possible


From Amazon:

Penned at the radical newsletter Dissident Voice from March 2013 to May 2014, these are the collected dissident essays of the British activist and political analyst Harry J. Bentham.

Bentham's insightful political analyses have made headlines and shockwaves of opinion across the world from his column at Press TV, but he has been widely published elsewhere. With the growing crisis of the world system, the relevance of his radical anti-statist and anti-capitalist ideas can only grow greater. Another world is possible. As a bold political futurist armed with the fire of modern sociology, Bentham has a compelling and awesome view of how that world will emerge.


To feature your book via all four of our newsletters, or to find more information about our promotional services, view our moderately priced options available at Maquis Books.

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22 October 2014

Make Your Own Headlines [FREE, 22-23Oct]

. @hjbentham. #free. #kindle. #blogging. #howto. #MAKEHEADLINES.


Make Your Own Headlines, Shock Waves and Markets in Six Months (2014), a guide explaining exactly how to succeed to your best potential as a blogger, is free today and through to 23 October.

Get your free electronic copy of Make Your Own Headlines via Amazon direct download, and begin your journey to refine your potential as a major influence on the blogosphere.

Everything you need to know about how to succeed as an expert influence in your chosen field is explained and laid out in a brief, accessible, digestible format by successful Internet columnist Harry J. Bentham. The book is divided into six succinct PHASES, each of which can be achieved in very little time to propel your name among some of the biggest experts in your field throughout the Internet.

In a digital age where power and authority have little to do with true influence, the world is at your fingertips. By studying the contents of Make Your Own Headlines, you will be equipped develop a plan that guarantees measurable victories as an online writer within a mere six month period!

If you have downloaded Make Your Own Headlines, don't forget to leave your review at Amazon.

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21 October 2014

Buy ClubOfINFO on eBay UK

. @eBay_UK. #eBay. #books. #bargains. #fiction. #collections.


ClubOfINFO's fiction publisher, Maquis Books, is now selling a broad selection of popular book titles through the popular online retail website eBay.

You can now find the Maquis Books store under eBay user /maquisbooks. The page there contains everything from collections belonging to the authors whose works are represented at Maquis Books, to a developing inventory of nonfiction and fiction titles at generous prices. While at the moment sales are limited to the UK, effort will soon be invested into considering making the books also available in the US to reach a much wider readership.

Initial emphasis will be placed on finding futurist titles, widely sought works like cult expert Robert Jay Lifton's Thought Reform and the Psychology of Totalism (1989) - for which we already provide the best available offer - and science fiction titles.

We also recommend you keep a look out for creepy stories and book choices via Maquis Books this Halloween.

In future, the scope of titles and products offered by Maquis Books will extend significantly, covering chick-lit, mystery, romance and children's books. Also, retro video-game titles and other entertainment, particularly from the 1990s, will be considered for listing at the Maquis Books store.

Keep track of everything offered by following Maquis Books at eBay today

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